Archive for May, 2010
Last Sunday we looked at the “playing board” of Israel. More specifically, we looked at how a map can help in understanding more of what God wants us to see, learn, and apply in the narrative portions of the Bible.
We learned that it helps to visualize what certain areas of Israel look like. Just like if someone says, in our world, “I’m headed to Taos for the weekend,” we immediately call up certain associations with Taos. It’s a small town, great mountains just outside the city with a well-known ski area, some history with a well-known Pueblo just outside the city and Kit Carson’s roots in the city, has a few classy art galleries, etc.
Yet if we read of Jesus visiting Capernaum, most Christians cannot visualize anything about that place at all. Big city or small? On the coast or inland? In the desert or a fortress on top of a hill?
Second, we looked at routes in Israel. Again, to use a parallel, we know how long it takes to drive to Santa Fe. And we know the feel of the switchbacks going up the east side of the mountains to get to the gift shop at the Sandia Crest.
But do we know how far away Bethany is from Jerusalem, and on what side of Jerusalem Bethany lies? Do we know the three possible ways that the Israelites could have entered Canaan when coming from Egypt?
Many Christians think they already have good tools to do map work, since they have maps at the back of their Bibles. I usually don’t find these maps to be very helpful. The reason is that often one map has to serve a fairly large portion of the Old Testament, hence, a map titled “Israel in the divided monarchy.” The result of this it that these maps tend to be very “busy”: they have a lot of cities, names of regional areas, rivers, etc.
It can actually be discouraging trying to use such maps.
You’ll recall that Sunday I tried to simplify things by showing just a few cities and a few arrows to mark where someone traveled.
Books called Bible Atlases are really the kinds of tools you need to do map work in the Bible. In part because they simplify things and isolate just one journey of one person in the Bible. For instance, instead of “Israel in the divided monarchy” you might see “Jacob’s journey when he returned to Canaan” (which only covers a few chapters in Genesis and would have arrows similar to what I showed on the screen on Sunday).
If you’re interested in atlases, I have three to recommend to you. Perhaps check out all three on Amazon, and pick one to get. There are about two dozen atlases on the market right now. But some are too expensive, and some are too scholarly, and with some I don’t think the maps are very well done.
So again here are my top three picks, with a brief description of each:
Holman QuickSource Bible Atlas: With Charts and Biblical Reconstructions, by Paul W. Wright. (retail $14.99, Amazon $10.19).
This would be my top pick, since it’s a good value for almost 400 pages. Over 100 pages are full-color maps. And the subtitle is accurate, there are charts and reconstructions in addition to the maps. Every page has at least one map or photo/illustration. As an example of a reconstruction, there is a drawing of what Jericho would have looked like in the days of Jesus. Another example is a cut-away drawing of an average first-century Jewish house.
Bible Atlas & Companion, by David Barrett, Christopher D. Hudon, and Todd Bolen (Amazon $9.99).
This is my second pick, with 75 full-color maps and 50 additional photographs or illustrations (175 pages total).
The Kregel Bible Atlas, by Tim Dowley (Amazon $21.99).
This is my third pick, 96 pages total with at least one map or illustration per page. This is a hardback (the other two are paperback), which probably accounts for the higher price.
Kevin DeYoung has a great blog post about the not-so-glorious task of being a faithful church member versus choosing the more en vogue, but less biblical path of setting out on your own and seeking to change the world through radical action. Here’s the first paragraph:
It’s sexy among young people — my generation — to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.
Here is a great quote from D.A. Carson on prayer in Luke 18, which we’ve been studying recently in our sermon series on Luke:
By itself, of course, this parable could be taken to mean that the longer and louder one prays, the more blessings one gets—a kind of tit-for-tat arrangement that Jesus himself elsewhere disavows (Matt. 6:5-15). But the last verse (18:8) focuses the point: “However, when the Son of Man comes, will he find faith on the earth?” The real problem is not with God’s unwillingness to answer, but with our faithless and lethargic refusal to ask. (D.A. Carson, For the Love of God, Vol. 1. March 4)
If you want to read more from Carson, this quote is taken from a devotional that he wrote, titled For the Love of God, Vol. 1. Each day’s devotional reading is posted online at this blog or you can download the entire book for free by clicking here.
That’s what Jesus says in this Sunday’s passage, Luke 18:18-30 — the story of the rich, young ruler. Despite his riches and religious accolades, the story ends with the man going away sad, confused, and lost. Jesus then tells the disciples that rich people getting saved is about as easy as shoving a fat camel through the eye of a needle.
Invite a friend this Sunday as we talk about how God does the impossible.
Here’s a little something to encourage those of you who fight depression about owning a mini-van. At DSC, I bet we could go toe-to-toe with about any church for most mini-vans per capita. And then we have that runner-up demographic of twenty-somethings with one or two kids, still resolved to never give into the sliding back doors and three dozen cup holders. If that’s you, take a look at your inevitable future.
HT: 22 Words
We just wrapped up Clarus ’10 with Wayne Grudem and Randy Alcorn. The theme was “Between Heaven and Earth” and touched upon various topics such as, suffering, heaven, business, ethics, government, and economics. The audio for the eight different sessions, including two Q&A sessions, is now online (for free). If you weren’t able to attend some or all of the sessions, let me encourage taking the time to listen. Some good, helpful, thought-provoking stuff!
- Business for the Glory of God: The Bible’s Teaching on the Moral Goodness of Business, with Wayne Grudem
- The God Who Brings Good Out of Bad: Suffering, Evil, and the Promise of Heaven (Rom. 8:14ff), with Randy Alcorn
- Business Ethics: Working, Buying, and Selling according to God’s Moral Standards, with Wayne Grudem
- Investing in Eternity: Financial Stewardship and Eternal Rewards, with Randy Alcorn
- Panel Discussion 1, with Randy Alcorn and Wayne Grudem
- The Bible’s Solution to World Poverty: 50 Factors within Nations that Determine Their Wealth or Poverty, with Wayne Grudem
- Panel Discussion 2, with Randy Alcorn and Wayne Grudem
- Keep Your Heart with All Vigilance (Prov. 4:23), with Wayne Grudem (Sunday AM service at DSC)
Many thanks to Wayne Grudem and Randy Alcorn for their faithful, humble, and helpful ministry among us this last weekend at Clarus ’10. It was an enormous privilege to sit under their teaching and a great pleasure to get to know them.
As Randy’s Facebook page attests, a lot of that time together was spent at Jason’s Deli.
(Ryan Kelly, Wayne Grudem, Randy Alcorn, and Randy’s pastor/friend, Steve Keels)